HomeMy WebLinkAbout0669 ~ ~ ~
~~~89 ASSIGNMENT OF MORTGAGE ~ ~
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For a valuable consideration, the undersigned Mortgagee hereby assiqns to
Associates Capital Corporation, ~ose resident and post office address is
601.Broadw~y,~~~ashville, Tennessee 37203,that certain mortgage executed by
Shirle sFonds , as Mortgagor to Outdoor Resorts of America,
t.,.. ~+o.~ ce~~..~r~ » 9 ~a , and ~ e for record i the Public Records in and/for
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St. ~Lucie County,! lori a,~~R Book ~ ~ pa9e~lFyL~ wnicn mt~ri.yaye ~~~~~~~w~~ ~
the following described real estate in said county to w~t:
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Lot No. 881 , Section II , in that certain condominium known as OUTDOOR
PESORTS F AMERICA AT NE~TLES ISLANO, as shown by plat recorded in the Office '
of the Circuit Court in and fnr St. Lucie County, Flurida, in Plat Book 16,
page 1:1A through 1J.
together with a note secured thereby with interest +.hereon from date of said note.
Outdoor Resorts of America, Inc., as developer and assignor hereunder hereby does
subordinate the reserved right of the developer under Article XI of~the Declaration
of Condominium, as e
821~dt fthedlientandPencumberancesoffthe~mortgage~heryeby~assigned.
~n OR 8ook 1g2, pag .
Dated this 24th
day of e 19_ 74 • • ~ !
OUTDOOR RESORTS OF AMERICA, INC./MORTGAGEE ~
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BY ~i~
resident
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ATTEST:
L?~lZi~~~~ Q - ;
Secretary -
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Signed, sealed and delivered in the presence of:
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STATE OF TENNESSEE ~ : ,
COUNTY OF DAVIDSON
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~ I hereby certify that on ~h-is day, before me, an officer duly authorized in the
State and County afor~said-to take acknowledgements, personaiiy appeared ~ Randatj.
H , well known to me to be the President and
Secretary, respectively, of 0utdoor Resorts of America, Inc., and that they severally
acknowledged executing the same in the presence of two subscribing witnesses freely and
voluntarily under authority duly vested in-them by said corporation and that the seal
affixed thereto is the true corporate seal of said corporation. ,
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Witness my hand and official seal in the County and State last ~foresaid
~ this 24th day of June 19_Z4__•
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BOOK ~JO PACE U69
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